The Last Kabbalist of Lisbon by Richard Zimler

The Last Kabbalist of Lisbon by Richard Zimler

Author:Richard Zimler [Richard Zimler]
Language: eng
Format: epub, mobi
ISBN: 9781908129246
Publisher: Arcadia Books
Published: 2011-03-25T16:00:00+00:00


Chapter X

Our synagogue in the Judiaria Pequena was built in the Christian year of thirteen seventy-four on a tiny hillock flanking the southern rim of Lisbon’s ancient defensive walls. At the bottom of this slope is a tiny square centered by a great pear tree, a brother to the towering giant which used to shade the yard of our central temple in Little Jerusalem. A staircase of polished limestone rises twenty feet from the tree’s octopus-tangle of roots to Samuel Aurico’s tannery on the first floor and another fifteen to the synagogue on the second.

On the other side of the synagogue runs the Rua de São Pedro. It was here that our ancestors put the entrance to our micvah, a series of cascading pools—two for ritual bathing—carved out of the rock below and gifted with an underground stream as a source. Some nimble negotiation by Rabbi Zacuto and other Court Jews spared it from the mass confiscations of fourteen ninety-seven and enabled our chazan, David Moses, to remain as manager. Of course, our men and boys were no longer expected to immerse themselves in its waters before the Sabbath. But I’ve persisted. After all, a bath is pretty much a bath, and presumably even the Pope cannot prove what’s in one’s head. Now, of course, all that has changed; Portuguese curses have been strung into rope around our wrists, and proof no longer counts for anything. Throughout Spain, bathing on Friday has been declared enough evidence to turn a man to smoke. That Lisbon has begun to welcome the heat of this Inquisitional fire has become only too clear over the last week.

Naturally, our women have been similarly proscribed since the time of the conversion from purifying themselves after the moon has summoned the red of their tides. But Teresa, Manuel’s wife, was apparently more faithful and courageous than he ever imagined. Was she surprised by Old Christians as she bathed? Possibly, she slipped away without time to dress and raced down the street to find safety in our house; it is only four doors east of the micvah, at the triangular corner the Rua de São Pedro makes with Temple Street, the Rua da Sinagoga.

The bathhouse door is locked, and no one answers our knocks. “I don’t think Master David survived Sunday,” I tell Manuel, and I explain to him how the chazan failed to meet me that afternoon at St. Anne’s Gate.

Despite my words, Manuel calls to him in the crack of the doorway. The sixth evening of Passover has already descended gray and windblown over the city, and dust is kicking up from the cobbles in swirling sheets. Manuel covers his nose with his hand and kicks at the door with his foot. There comes no response. He asks, “Where to, now?”

“His apartment,” I answer. “I know where he keeps his keys.”

As we head off, he says, “I never understood why Master Abraham always treasured living so close to the bathhouse and synagogue. The way he and Rabbi Losa always fought, I mean.



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